Pope Francis: Money must serve, not rule
VATICAN CITY – Pope Francis denounced the global financial system that excludes the poor as he issued the mission statement for his papacy on Tuesday, saying he wants the Catholic Church to get its hands dirty as it seeks to bring solace and mercy to society’s outcasts.
In a 224-page document, Francis pulled together the priorities he has laid out over eight months of homilies, speeches and interviews, pushing to shift the church away from a focus on doctrine to one of joyful welcome in a bid to draw in believers in a world marked by secularization and vast income inequalities. The document, Evangelii Gaudium, (The Joy of the Gospel), is the second major teaching document issued by Francis, but is the first actually written by him since the encyclical “The Light of Faith,” issued in July, was penned almost entirely by Pope Benedict XVI before he resigned.
And in a first for an apostolic exhortation, as this type of papal pronouncement is called, Francis cited various documents of bishops’ conferences from around the world, an indication of the importance he places in giving the local church greater say in church governance.
In the text, Francis denounced trickle-down economic theories as unproven and naive, saying they are based on a survival of the fittest mentality “where the powerful feed upon the powerless” with no regard for ethics, the environment or even God.
“Money must serve, not rule!” he said in calling for political leaders to reform the system. “The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor.”
In a direct challenge to the focus of the past two popes, he also decried the church’s “obsession” with rules and doctrine and said in some cases, the church’s old customs can be cast aside if they no longer serve to communicate the faith.
In the church’s “hierarchy of truths,” mercy is paramount, proportion is necessary, and what counts is inviting the faithful in, he said. The aim of the text was to set out his idea of what the Catholic Church should be, and how its priests, bishops and even the pope must change course to fulfill the task. “I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security,” he wrote. “I do not want a church concerned with being at the center and then ends up by being caught up in a web of obsessions and procedures.”